1 talaq k baad ruju

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Ayaat padh k phr Post Padhe??? Agar koi shaqs Ahsan ki Niyyat se Talaq yafta aurat se nikah kar ke phir sohbat ke baad aurat ko talaq de de taa ke Wo aurat apne pehle shohar ke liye halal ho jaaye to isme Koi Gunah nahi lekin Shart hai ke Uski Ye Niyyat kisi doosre shaqs ko pata na ho…. Rasulullah ka Farman.

Rasulullah s. TirmiziNasai, Darmi BaiheqiAhmad. Rasul s. Hazrat Umar r. Hazrat Ibne Umar r. Imaan walo! Ek riwayat me hai k nabi saw ne Abu rukana raz se kaha ke tum Umme rukana se ruju karlo. Agar shariat ke ahkaam laane waala yani shahab e shariat aap muhammad sws ko maante hain to muhammad sws ne to apne ahad mubarak me teen talaaq ek saath dene ko ek hi maana tha, phir aap kyun teen ko ek nahi maante muqallid ji??

Aur agar aapke khyaal se hz umar ra shariat khilafat se pahle, magar muhammad sws ke baad banaaye gaye to bataayen ke kya aapke khyaal se muhammad sws par risaalat khatm nahi hui thi?? Janab haqqani muqallid sahab aapne jo hadith me naqal kiya hai ke rasoollullah sws ke ahad mubarak me ek saath de gayi teen talaaqen ek hi maani jaati thi.

Agar aap muhammad akram sws ko sahab e risaalat maante hain to aap hi yah bataayen ke aaghaaz nubuwwat se lekar theek 27 saal ke Baad shariat ka yah qanoon hz umar ra ke zariye kyon nafez huwa? Kya isliye naafez nahi huwa tha ke isse pahle aapke khyaal se yah qanoon shariat tha hi nahi agar agar nahi tha aur aap likhte hain ke baad me hz umar ra ne shariat ke mutabik ek saath ki 3 talaaq ko teen waqai hone ka huqm kar diya to usse yah pata chala ke shariat ka yah qanoon aapke khyaal se hz umar ra hi ko mila aur jab kanoon shariat hz umar ra ko mila to shahab e shariat aap ke nazdeek wahi hue aur jab shahab e shariat hue to in ka rasool hona aapke muqallid nazdeek musallam ho gaya.

Aur ahad nabwi me ek saath ki teen talaaqen hadith ki roshni me Jo ek maani jaati thi wah manmaani thi shariat ka qanoon nahi tha, shariat ka qanoon to wah tha jis ka elaan hz umar ra ne kiya. Agar nabi e akram sws ek saath ki teen talaaq shariat ke qanoon ke Mutabik teen nahi maante they balki teen ko ek maante they to muqallid hanafi batayen ke iski wajah kya hai? Kya nabi e akram sws naozubillah shariat ka ye huqm samjh nahi sake they aur hz umar ra samjh gaye!!

Ya nabi e akram sws aapke khayaal me kisi gharz se teen ko ek maante they aur is tarah qanoon shuru me naozubillah nabi e akram sws ne tabdeeli kardi thi! Magar ek baat bata dijiye ke allah ne farmaya tha ke agar kuch baatein apni taraf se gadh ke kah den ge to aapko pakad ke shahrag kaat dunga….

Aur nabi e akram sws ne baqaul aapke ek saath ki teen talaaqon ko teen na maankar ek hi maana to sawaal yah hai ki nabi e akram sws ki ragen viens kaat di gayi thin, agar nahi kaati gayi to aap muqallid kaat rahe hain. Muqqalid ke mutabik Jab ek saath ki 3 talaaqen teen hi waqai hone ka sharai qaanoon tha aur teen talaaq se zyada shauhar ko talaaq dene ka haq nahi jab teeno waqai ho gayi to biwi par shauhar ka koi haq baaqi nahi rah gaya. Aur nabi e akram sws apni aankhon se tamaasha dekhte rahe aur roka nahi!!

Ya aap muqallid ke mutabik ek saath ki teen talaaq ke teen waqai hone ka sharai qanoon nabi e akram sws batana bhool gaye? Allah ke rasool sws ki hayaat e mubarak me hi deen muqammal ho gaya tha, aap deen ko naakis wa na mumkin chhod kar nahi gaye quran ne bhi elaan kar diya.

1 talaq k baad ruju

Ibne abbas ne farmaya- haan! Ibn abbas ra ne farmaya-beshaq! Unhone kaha main teen talaaqen de chuka, aapne farmaya ek hi majlis me? Kaha- haan! Tamam ulema e islam sahih muslim ki hadith ki sehat ko tasleem karte hain lekin kuch ulema kahte hai ke Chunke hz umar ra ne ek majlis ki teen talaaq ko teen hi naafez kar diya isliye ham bhi teen hi ka fatawa den ge.

Yah ek durrah farooqui tha jo unki saza ke liye tha na ya ke hz umar ra ne huqm sharai badal diya…. Naozubillah man zaalik. Skip to content.Aisi Talaq dena Kabira Gunah hain Haram hain.

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Lekin Agar kisi Shakhs ne de di to 1 hi Talaq Shumar hogi. Quran aur saheeh Hadees ki roshni mein. Allah Quran me Farmata hy:. Aye Nabi…!!! Aur aurton kay bhi wesay hi haq hain jaisay unn per mardon kay hain achai kay sath. Haan mardon ko aurton per fazeelat hai aur Allah Taalaa ghalib hai aur hikmat wala hai. Daleel Num 1. Rukana ne kaha my ne 3 talaq dediya to Nabi ne Farmaye aap Aek Majlees me diye…??

Tab Rukana ne Ruzu karliye. Aur Ibne Hajr ne kaha Sahih muslim main jo hadith hai wo Ibn Ishaq ki hadith ki kowat aur badata hai. Phir Ibn Hajar ne Ibn Abbas r. Daleel Num :: 2. Ibne Abbas Rivayat karte hy Nabi ke zamane me kisi ne unka Biwi ko 3 Talaq dediya hain to Nabi ne wuse hukum diya ruzu karlo to wo kaha my ne 3 talaq dediya hy. Daleel Num :: 3.

TALAAQ KE BAARE ME (EK MAJLIS KI 3 TALAAQ)

Hanafi Ulama ne Khud Qubool kiya hain ke Umar r. Tahtawi hanafi in Hashiyah durre Mukhtaar vol 2 page 2. Peer Karam Shah Azhari brelvietc. Jo kahega tujhe teen talaq to wo teen talaq hongi. Maslan 3 Rasul saw ke zamane me sharabi ki saza 50 kode thi but umar rz ne kuch waja ke tahet 80 kode kiye to phir yahan hanfi ise kyun nahi maante????????

Khawind ko pura ikhtiyaar hai apne biwi ko wapas layne ki agar cha ek hi majlis main talaq de ek tuhar ki mudad main. Conclution : Lihaza A Umar r. Aek kaam jo mana tha khilaaf e sunnat tha, lekin agar kisi se ho jaaye to shariat ise pakadti na thi, jab logon ne ba kasrat ,be khauf hokar ise shuru kar diya to aapne bahaisiyat qanoon ya huqm farmaya ke main aainda se teen ko teen hi gin lunga, yah sirf isliye tha ke log ek saath teen talaaqen dene se baaz aa jaayen.

Yah ek durrah farooqui tha jo unki saza ke liye tha na ya ke hz umar ra ne huqm sharai badal diya. Aayie dekte hain Ibne Abbas ne 3 ko 3 maana hain woh ye Hadees hain :. Hazrat Mujahid Rh. Hazrat Abdullah Bin Abbas Rdh. Ibn Abbas, Ibn Abbas Chillaata hai. Note : 1 A fatwa kis zamane mein ibne Abbas r. Note : 2 Ahlus Sunnah kehtey hain ki Muhaddith ka fatwa halaat ke mutaabiq mukhtalif hosaktaa haiin.

Dusri Wakt Ibne Abbas r. Iska sanad imam bukhaaree ke shart par hain. Akhri baat : For the sake of Argument Thodi der ke liye Maan bhi liya jaye Ke ibne Abbas ne 3 Talaq ko 3 hi shumar kiya ho Tab bhi ye hujjat nahi hoti.Mu' meneen Brothers and Sisters. As Salaam Aleikum wa Rahmatullahi wa Barakatuh.

1 talaq k baad ruju

May Allah's Peace, Mercy and Blessings be upon all of you. Assalam O Alaikum. My siser recently took a khula as her husband was involved in committing major sins like drinking alcohal, illegal relationship with other women and not treating her as his wife at all. She has taken KHula from the court here in Pakistan.

SHe has just signed the papers. I wanted to ask whats the Iddat of Khula? THe court will call the couple again with in the three months to ask if they want to ruju. Then the court will stamp on their Khula paper. Will her Iddat start from now or when the court will stamp on the paper? Her husband is now very upset of this decision and wants to do ruju? Can he Ruju?

If he says i will change and follow Allahs commands will their be Nikah or not? There may be some grammatical and spelling errors in the above statement. The forum does not change anything from questions, comments and statements received from our readers for circulation in confidentiality.

When does iddah for khula divorce start. Whoever Allah guides none can misguide, and whoever He allows to fall astray, none can guide them aright. We bear witness that there is none worthy of worship but Allah Alone, and we bear witness that Muhammad saws is His slave-servant and the seal of His Messengers. Your Question:. The iddah of khula or a divorce initiated by the wife is the prescribed waiting period of three menstruations of the divorced wife before she is eligible to marry another person.

If the wife upon whom a divorce is declared happens to be pregnant, her iddah or waiting period is until she has delivered her child. If a wife has applied for a khula divorce, and the Court has decided to call the couple in three months time when it would finally stamp or seal its verdict for divorce. Your Question: Her husband is now very upset of this decision and wants to do ruju?

If the husband declares a 1 st or a 2 nd divorce unto his wife, he is well within his rights in Shariah to do ruju, whereby he revokes the divorce and takes his wife back. But if it is the wife who initiated the divorce in a Shariah Courtand the Shariah Judge grants her her request for a khula divorce.

If after the establishment of the khula divorce the couple both wish to reconcile and remarry each other again, a brand new nikaah with a brand new mehr must be performed between the couple. If the Shariah Court has granted the woman a khula divorce, and provided that the divorce is either the 1 st or the 2 nd divorce in the marriage. If the wife wills to accept the proposal for remarriage, a brand new nikaah must be performed between the couple for them to live as a husband and a wife again.Please explain in detail the rules of iddat for women in islam????

Please explain the reasons why it is done??? Mera andaza hai ke shayad aap ye nahee pooch rahi hain balke iddat se murad haiz m.

Khair mera andaza galat bhi ho sakta hai. Iss liye main iddat ka wo sahee mana bayan karta hoon jo maine ooper zikar kiya. Jab shohar apni biwi ko pehli tallaq deta hai chahe tallaq tallaq martaba kyun na kaha ho wo ek hi tallaq hogi to wo aurat ussi shohar ke ghar rahegi aur ek haiz se paak hogi.

Aur agar irada aur bhi pakka ho tallaq ka, to pehle haiz se paak hone ke baad usko doosri tallaq dega. Iss waqt bhi wo ussi ke ghar rahegi dusra haiz aane tak, ruju karle ya ruju ho jaye to theek warna theesri tallaq di jayegi aur dusre haiz ke baad theesra TOHAR bhi usi ghar mein guzaregi.

Agar ruju kiya ya ruju karegi to theek warna jab wo theesre haiz se paak hogi to uss ke ghar nahee reh sakti kyunki wo hamesha ke liye uski biwi na rahi illa ye ke qudarti taur par HALALA ho jaye. Ye hai tallaq ka sahee tareeqa quran aur sunnat se. Tallaq mukammal hone ke liye aur dusri shadi ke liye jo aurat intezar karti hai usko iddat kehte hain. Iddat mein bithane ki wajah ye hai ke kisi ka nutfa kisi aur ki taraf mansoob na ho.

Jaise agar koi shohar ghusse mein aakar tohar yani pakeezgi mein apni biwi ko tallaq deta hai aur wo aurat apni iddat mukammal kiye bagair dusri shadi karti hai to ab jo aulad hogi wo kis ki hogi ye pata lagana mushkil ho jata hai. Yani jab uski delivery ho jayegi aur nifaas ka waqt guzar legi to agar wo chahe to dusri shadi kar sakti hai. Ho sakta hai iss mein ki kayi batein aap ko ziyada samazh mein na aaye. Magar ilm hasil karte rahiye to allah aasani bhi karega.

Aap ka sawal: Please explain in detail the rules of iddat for women in islam???? Jawab: Shoul i give the answer in english or urdu?

1 talaq k baad ruju

I think its better in urdu. Other members will also be benifited. Iddat ka lafz 3 jagah istemal hota hai 1. Tallaq ya khula ki iddat 2. Tallaqshuda Hamila ki iddat 3. Main iddat ki tafseel ke saath saath iski wajuhaat bhi bayan karta jaoonga. Iski bhi wajah yehi hai taake aurat hamila ho to maloom ho jaye ke aulad kis ki hai. Iss lambe muddat wali iddat ki bohat si wajuhat hain.

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Mutallaqa tallaqshuda ke naan nafqe khana aur rehna ki zimmedari shohar par rakhana. Aurat ki sahee dekh bhal ho sake in nazuk dinaun mein.

Bewa ki iddat: ————— 4 mahine 10 dinn. Jiska shohar marr jaye wo 4 mahine 10 dinn iddat guzaregi. Iski bhi kayi wajuhaat hain. Jaise 1. Marne wala marne se pehle apni biwi se sohbat ki ho to wo iss iddat mein zahir ho jayega.By using our site, you acknowledge that you have read and understand our Cookie PolicyPrivacy Policyand our Terms of Service.

Islam Stack Exchange is a question and answer site for Muslims, experts in Islam, and those interested in learning more about Islam. It only takes a minute to sign up. I have a friend whose husband gave her one talaq 5 years ago. They have 2 children and that was the only contact they had with each other. Now, after getting to know each other again and discussing their issues of the past, they wish to reconcile. Neither married anyone else over the 5 years they were apart. I would like to know if one talaq is sufficient and is there a time period in which the one talaq is valid.

Are they permitted to remarry after one talaq was given to the woman and them been apart for 5 years? At first, I want to say that most of us have a wrong notion about the matter of talaq specifically in the mentioned case. If anybody gives one talaq or even two talaqs, they still can re-validate their marriage within next three menstrual period or birth if the girl is pregnant of the girl by telling sentence like "I am reverting my talaq.

If three menstrual period of the girl overs or given birth if the girl is pregnant and the third talaq is not committed, then they have to remarry by agreeing on a mohr. But if three talaq is given, then there remains no option to remarry except the girl gets married with another boy and have intercourse then gets divorced. It is our wrong notion that if I say "one talaq", then only one talaq occurs, rather if I give one talaq now and I I gave two talaqs before, then it would be counted as three talaq.

Well, if they did not do intercourse within the next three menstrual period of the woman calculating from the day of giving talaq or before given birth if the woman was pregnant then they have to remarry just determining a mohr only. And they have to repent to the Allah subhanahu wa ta'ala as they did zina in these 5 years. However, if they could not remember whatever they did intercourse or not within the time duration mentioned, then it is better to remarry for safety.

If you need reference, just google it, you would find a lot. If I had time in hand, then I would give. I found this arbitrary reference by googling just in short time. Please note: Allah swt has given way back always even with big sins I.This banner text can have markup.

Search the history of over billion web pages on the Internet. Aisi Talaq dena Kabira Gunah hain, Haram hain. Lekin Agar kisi Shakhs ne de di to 1 hi Talaq Shumar hogi. Quran aur saheeh Hadees ki roshni mein Quran se 1.

Allah Quran me Farmata hy: Aye Nabi! Aur aurton kay bhi wesay hi haq hain jaisay unn per mardon kay hain achai kay sath. Haan mardon ko aurton per fazeelat hai aur Allah Taalaa ghalib hai aur hikmat wala hai. Rukana ne kaha my ne 3 talaq dediya to Nabi ne Farmaye aap Aek Majlees me diye??

Phir Ibn Hajar ne Ibn Abbas r. Tahtawi hanafi in Hashiyah durre Mukhtaar vol 2 page 2.

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Peer Karam Shah Azhari brelvietc 2. Agr inke samne koi Allah ka hukum ya RasoolAllah salallah alahe waslam ka farman Nahi hota to Yun nahi farmate. Jo kahega tujhe teen talaq to wo teen talaq hongi. Maslan 3 Rasul saw ke zamane me sharabi ki saza 50 kode thi but umar rz ne kuch waja ke tahet 80 kode kiye to phir yahan hanfi ise kyun nahi maante????????

Khawind ko pur a ikhtiyaar hai apne biwi ko wapas layne ki agar cha ek hi majlis main talaq de ek tuhar ki mudad mam.

Conclution : Lihaza A Umar r. Naozubillah man zaalik.

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Sahaba se koi shaks apni biwi ko ekhatthi 3 talaqe de deta hai to wo darhaqiqat ek hi shumar hogi. Hazrat Abdullah Bin Abbas Rdh. Ibn Abbas, Ibn Abbas Chillaata hai. Note : 2 Ahlus Sunnah kehtev hain hi Muhaddith ka fatwa halaat ke mutaabia mukhtalif hosaktaa haiin.

Dusri Wakt Ibne Abbas r. Iste Pata chalta hain Ibne Abbas r. Akhri baat : For the sake of Argument Thodi der ke liye Maan bhi liya jaye Ke ibne Abbas ne 3 Talaq ko 3 hi shumar kiya ho Tab bhi ye hujjat nahi hoti. Jaisa ke uper jo aapne Musnad Ahmed ke hadees mein aap pada hain ke Nabi ne 3 Talaq ko aek hi maana hain. Deen me Nabi ki Marfoo hadees khilaf kisi sahabi ka Fatwa hujjat nahi banta ye baat mein nahi kehta hum khud Hanfi ke Muhadaseen aur deoband ke ulama kehte hy 1. Aek baat yaad rakhiye Jo bhi Ijma Sabit hona chahiye.

Ahle-Zawahir Bhi 3 talaq 1 hi shumar hosa Abdur-Rehman bin Awf R.View all posts by uddin.

TALAAQ-DIVORCE

But if they feel that they can live a splendid conjugal life and want to reunite, the wife after completing the Iddah should marry another man free of condition and have sexual intercourse with him.

Thereafter, if the second husband dies or divorces her, she after completing the Iddah period can remarry her first husband. Then, if the other husband divorces her, it is no sin on both of them that they reunite, provided they feel that they can keep the limits ordained by Allah.

These are the limits of Allah, which He makes plain for the people who have knowledge. I have fallen in love with a Muslim Sunni woman and she is also in love with me I am a Christianwe are both currently married with children and would like to get married to each other as quickly as possible. We both feel that we have found true love in each other. I am ready to come under the fold of Islam, I am ready and prepared to do anything for this woman.

What should my next steps be? One must embrace Islaam in order to please Allaah and His Rasool without having any intention for gaining worldly benefit. Therefore, check the intention and correct it. I am embracing Islam with good intention. This woman is an exemplary Muslim woman for me and my motivation for taking Islam as my religion.

I do not intend to convert back once I am married to her. So my intentions are all noble. Can you please guide me now. A person after embracing Islaam has to change his previous way of life and take the last and final prophet Muhammad as an ideal in every sphere of life. The situation may turn against a newcomer to Islaam and his own family members will torture him in different ways even threatening his life.

On being ready for all these sacrifices and hardships, you may inform us of your full address so that further steps may be taken with ease. I am a muslim girl living with my parents.

My parents a few weeks ago got in a really really really big fight.


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